The Karmapa continued his studies within the Kagyu tradition by returning
to Palpung and there receiving two comprehensive series of empowerments
and teachings from the Tai Situpa: the "Treasury of Kagyu Vajrayana
Teachings" and the "Treasury of Sacred Instructions". Around this time,
while visiting Pangpook monastery, it is said that not only did both
the Gyalwa Karmapa and the Tai Situpa leave footprints in the rocks,
but so also did the Karmapa's horse and dog! Some time later, the Karmapa,
still based at Palpung, received a full transmission of the teachings
of the Sakya tradition.
The 18-year old Karmapa returned to Tsurphu. From 1941-1944 he spent
much time in retreat, while in the world at large World War II was being
fought to its conclusion. Tsurphu monastery was extended during this
period. The Karmapa then went on pilgrimage to Samye, to Lodrak in the
south of Tibet where Marpa had first introduced the Kagyu teachings,
and then on to Bhutan . In 1945 the Tai Situpa gave him full ordination
vows (bhikkhu) and further comprehensive Kagyu teachings, on the giving
of empowerments. He also received from the great Nyingma master Urgyen
Rinpoche complete transmission of the Nyingma teachings of Terton Chojur
Lingpa, who had made important predictions about the lives of the Karmapas,
up to the twenty-first.
In 1947 he travelled to India, Nepal and Sikkim - an independent kingdom
at the time and now part of India. His pilgrimage included the major
places of the Buddha's life: Lumbini, just inside Nepal, where the Buddha
was born, Benares (Varanasi) where he first taught and Bodh Gaya, the
place of his enlightenment. Upon his return to Tsurphu in 1948, he received
the final transmissions of the Kagyu teachings from two gurus: the Second
Palpung Kongtrul and the Eleventh Tai Situpa, who was now very advanced
in years . By this time, his training was complete, not only in the
Kagyu, but also the Sakya and Nyingma traditions. Indeed, in 1953, he
was to pass on the Chojur Lingpa teachings to Mindroling R inpoche,
head of the Nyingma tradition and one of Tibet's "four great lamas".
By the 1950s the turbulence that was to end up as the takeover of Tibet
by China was already stirring. In 1954, the Karmapa, the young Dalai
Lama and other leading representatives of Tibetan Buddhism went to Peking
in response to an invitation from the Chinese government. While there,
the Karmapa had a vision of the reincarnation of his teacher, the Tai
Situpa, who had passed away in 1952, and sent instructions to the Tai
Situ's monastery at Palpung. The child was found, exactly according
to his instructions, and he enthroned him at the Palpung seat on his
return journey from Peking to Tsurphu. During his stopover in eastern
Tibet, several hundred Kagyu reincarnate lamas gathered around him and,
obviously aware of the troubles in store, he transmitted to them many
teachings and empowerments, as well as giving extensive ordinations.
During this time, he gave the most secret and powerful protector empowerments.
These are given only once in a lifetime and to only thirteen lamas.
Of the hundreds of tulkus present, some relatively unknown ones, such
as Akong Tulku of Drolma Lhakang, were summoned secretly to be part
of the thirteen. Very interestingly, these were all later to play key
roles in establishing the buddhadharma in the world at large.
The Karmapa returned to eastern Tibet in 1955, to act as a peacemaker
between the local Tibetans and the Chinese military. He brokered a five-year
peace accord. He travelled on to Sikkim and from there continued on
pilgrimage. Buddhists worldwide had agreed to lay aside their difference
s over the dates of the Buddha's life and to celebrate the 2,500th anniversary
of Buddhism in 1956. This was based upon the date marked upon the historic
Asoka stone pillar, which has Lord Buddha's passing from this world
as (the equivalent of) 544 BCE. It was not only the celebration of a
round number of years but also that of the beginning of the sixth era,
as the Buddha had predicted the evolution of his teaching as taking
place in ten 500-year periods. HH the Dalai Lama, HH the Karmapa and
HH the Panchen Lama visited India to participate in the anniversay at
the invitation of the Indian Mahabodhi Society invited. The Karmapa
and his party revisited the holy sites of India as pilgrims. During
this visit to India and Sikkim, he renewed his acquaintance with his
disciples Tashi Namgyal, the Maharaja of Sikkim and with Azhi Wangmo,
the Bhutanese Buddhist princess. The Maharaja invited him to visit Rumtek,
a small monastery in Sikkim which the ninth Gyalwa Karmapa had founded
at the end of the 16th century. His Holiness was unable to accept his
invitation at that time but said that he would go there in the future,
when it would be needed.